The threat of human extinction by AI is only scary for billionaires and centimillionaires

I see now that tech executives are once again warning about risk of human extinction caused by AI.

I think it’s adorable when the plutes worry about that kind of thing, while the rest of us worry about paying for healthcare, food, and housing.

More than 30 million Americans are living below the poverty line. And 40% of Americans were having difficulty paying for normal household expenses.. That’s scary.

AI is only scary to the extent that it will be an excuse to put more people out of work.

Today I learned: A canary trap is a technique to identify an information leak by giving different versions of a sensitive document to several suspects and observing which version gets leaked.

I was familiar with the technique, but I’d never heard the name before, and I was ignorant of the technique’s history.

This Wikipedia article gives 40 years of history. I expect the canary trap is much older than that–thousands and thousands of years.

Researchers are using Shoggoth, a monster out of HP Lovecraft, as a mascot for AI.

Kevin Roose at The New York Times:

@TetraspaceWest, the meme’s creator, told me in a Twitter message that the Shoggoth “represents something that thinks in a way that humans don’t understand and that’s totally different from the way that humans think.”

Attempts to train AI to be more human-like are like putting a smiley face or human mask on Shoggoth. It’s still inscrutable, but it creates the appearance of understandability.

That some A.I. insiders refer to their creations as Lovecraftian horrors, even as a joke, is unusual by historical standards. (Put it this way: Fifteen years ago, Mark Zuckerberg wasn’t going around comparing Facebook to Cthulhu.)

And it reinforces the notion that what’s happening in A.I. today feels, to some of its participants, more like an act of summoning than a software development process. They are creating the blobby, alien Shoggoths, making them bigger and more powerful, and hoping that there are enough smiley faces to cover the scary parts.

Cory Doctorow: The FDA literally granted pharma company Ferring a monopoly on shit. More precisely, the FDA rescinded its “discretionary enforcement” guidance relating to fecal microbiota transplants (FMTs), where doctors implant a small quantity of processed poop from one person to another, which turns out to be a powerful, safe treatment for serious and potentially fatal intestinal infection. The FDA ruling makes it illegal for doctors to source their poop from Openbiome, a nonprofit that coordinates between doctors, patients, and donors to provide safe FMTs. Ferring conducted clinical trials on FMTs and received approval for an FMT product called Rebyota, which charges $20,000 per treatment, compared to Openbiome’s $1-2k per treatment. So sick Americans will have to pay 10x higher for shit.

We recently learned about “Valerian and the City of a Thousand Planets,” a 2017 movie directed and written by Luc Besson of “The Fifth Element,” which Julie and I both love. The previews have the same look and feel as the other movie. It stars Dane DeHaan (never heard of him), and Cara DeLevingne, who appeared in “Carnival Row”—we enjoyed the first season of that—along with a hell of a supporting cast: Clive Owen, Rihanna, Ethan Hawke, Herbie Hancock, Rutger Hauer and John Goodman.

Guidelines for Brutalist Web Design:

The term brutalism is derived from the French béton brut, meaning “raw concrete”. Although most brutalist buildings are made from concrete, we’re more interested in the term raw. Concrete brutalist buildings often reflect back the forms used to make them, and their overall design tends to adhere to the concept of truth to materials.

A website that embraces Brutalist Web Design is raw in its focus on content, and prioritization of the website visitor.

Panpsychism is the view that the mind “or a mindlike aspect is a fundamental and ubiquitous feature of reality.”

Possibilianism is a religious philosophy that’s open to exploring possibilities. Neuroscientist David Eagleman described it this way:

Our ignorance of the cosmos is too vast to commit to atheism, and yet we know too much to commit to a particular religion. A third position, agnosticism, is often an uninteresting stance in which a person simply questions whether his traditional religious story (say, a man with a beard on a cloud) is true or not true. But with Possibilianism I’m hoping to define a new position — one that emphasizes the exploration of new, unconsidered possibilities. Possibilianism is comfortable holding multiple ideas in mind; it is not interested in committing to any particular story.