Dune T-shirts and sweatshirts and stuff. This particular shirt: https://www.redbubble.com/people/orinemaster/works/26081597-dune-muaddib-2020?grid_pos=8&p=t-shirt&rbs=4ee701cc-a56f-4373-aebe-eef3f9801c9b&ref=shop_grid&style=mens&searchTerm=Dune More: https://www.redbubble.com/shop/Dune?ref=search_box
Cory Doctorow writes at https://boingboing.net/2018/12/28/its-a-cookbook.html:
In 2002, a mysterious man is arrested for illegally occupying a hotel room: he says his name is Ed Stone, and that he was kidnapped by aliens from the same hotel room in 1931 and has just been returned to Earth, not having aged a day; the aliens have told him that Earth will be destroyed in 12 years and that before then, the entire human race has to put itself in a giant box (presumably for transport to somewhere else, though Ed is a little shaky on the details), and to help Ed with this task, the aliens have given him a ring that makes anyone who touches it fill with overwhelming good feelings for him and a desire to help him.
So begins science fiction grand master Damon Knight’s great, underappreciated 1992 novel Why Do Birds….
Knight was a talented science fiction and fantasy writer and satirist; his best known work was the story “To Serve Man,” basis of the memorable Twilight Zone episode.
French poster for 20,000 Leagues Under the Sea (1954).
We’ve been watching an episode of “Wynonna Earp” every night and walking around all day singing the theme song under our breath.
200 free science fiction books available on Project Gutenberg (Reddit/r/FreeEBOOKS)
Gleick’s “Time Travel: A History,” tells the story of the idea of time travel in science fiction, pop culture, and science. Based on this review by Michael Saler in The Wall Street Journal, it sounds terrific.
Time travel emerged as a big idea at the turn of the 20th Century, as the human race’s idea of the nature of time was fundamentally changing, Saler says. Though most of history (and presumably prehistory), people viewed time as static, and the world as unchanging, Saler says.
That’s not entirely true. People of the past were certainly aware that great empires rose and fell. People were aware that great civilizations had come before them, and fallen before they were born. Even the ancient world had its ancient world; Cleopatra lived closer in time to the invention of the iPhone than the construction of the pyramids.
But as a general rule, your life was the same as your parents, and your children’s lives would be the same as yours.
That changed with the industrial revolution, and H.G. Wells’ “The Time Machine” captured the change in pop culture. Time travel stories continue to fascinate us, along with alternate histories — Saler cites Philip K. Dick’s “The Man in the High Castle,” which I’ve read, and Kingsley Amis’s “The Alteration,” which I’d never heard of before.
In scientific circles, the nature of time underwent special scrutiny in the late 19th century. By then, findings in geology, evolutionary biology and archaeology had established that the Earth was far older than the long-accepted biblical time scale: Time was now deep. Also, idiosyncratic local time regimes were being replaced by standard time zones, necessitated by the new railways and made possible by telegraphic communications. Inspired by such temporal ferment, the young journalist H.G. Wells published his first novel, “The Time Machine,” in 1895. The book launched his career and made “time travel” a concept worth taking seriously….
Since this work, time travel has become a veritable theme park of playful attractions, which Mr. Gleick explores with infectious gusto. Time travel is a staple in multiple media, from the BBC series “Doctor Who” to the “Back to the Future” movies. Time capsules—an instance of “reverse archaeology”—became a growth industry after the 1939 World’s Fair, when this extreme form of hoarding was first given its name. Works of alternative history, including Kingsley Amis’s “The Alteration” (1976) and Philip K. Dick’s “The Man in the High Castle” (1964), re-imagine the world by changing a key event in the past, resulting in a startlingly different (yet often strangely familiar) milieu from our own. These two books even have nestled within them hints of alternative-alternative history, creating a recursive, funhouse-mirror effect, a ludic attitude to time also adopted by modernist authors.
Dick’s Man in the High Castle is an alternate history where the Nazis and Japanese won World War II and conquered the United States, and much of the novel revolves around the search for the reclusive author of an alternate history where the Allies won — although that work does not describe our own world.
“The Alteration” is, according to Wikipedia, set in a dystopian alternate history where the Protestant Reformation and scientific and industrial revolutions never occurred and the Catholic Church dominates the West, which continues in a dark age. That novel features an alternate history novel called “The Man in the High Castle,” by one Philip K. Dick.
Not mentioned by Saler: “The Iron Dream,” by Norman Spinrad, set in an alternate history where Adolf Hitler briefly flirted with politics after World War I, but then emigrated to the United States, where he worked as an illustrator for science fiction and other pulp magazines, eventually publishing a novel that became a cult hit, called “The Lords of the Swastika,” about an empire of true humans that rise up after a nuclear holocaust to rid the Earth of filthy mutants. Most of “The Iron Dream” takes the form of “Hitler’s” novel, with an afterword by a literary professor explaining Hitler’s life story. The real-life book (I have it somewhere in the house) even has a page listing more books by the alternate Adolf Hitler, which include “The Master Race,” “The Thousand Year Rule,” and “Triumph of the Will,” as well as blurbs for “The Lords of the Swastika” contributed by real-life science fiction writers. Spinrad was making the point that much heroic science fiction and fantasy looks a lot like fascist propaganda.
I remember Hitler often featuring in alternate history stories that I read as a teen-ager. In Poul Anderson’s fantasy novel “Operation: Chaos,” where magic operates instead of science, Hitler is shown as the lord of Hell in the final, climactic battle, and in “Gloriana,” by Brian Aldiss, which takes place on an eldritch alternate British Empire, the Queen mentions the peculiar case of a madman named “Adolphus Hiddler” who claims to be the ruler of the world. In both the Anderson and Aldiss, the main characters have never heard of Hitler.
Similarly, Roger Zelazny’s “Roadmarks” is a fantastic short novel about characters traveling on a literal highway that connects the past, future, and alternate histories; Adolf Hitler is cruising the highway in a black Volkswagen, looking for the timeline where he won.
But back to time travel: Scientists are split on whether time travel would be feasible in real life. Stephen Hawking is one of the skeptics; he hosted a party for time travelers and advertised it widely. “I sat there a long time, but no one came,” Hawking said.
I’ve been reading “These Are the Voyages,” an obsessively detailed history of Star Trek.
I don’t mean it’s a history of the fictional universe of the Federation — I mean it’s a history of the classic 1960s TV show. It’s utterly fascinating (see what I did there?). It’s nearly an example of microhistory, placing a small event (a single TV show) in a larger context of the history of its time.
I haven’t been rewatching the episodes. But I’ve seen them all many times. So it’s as if I were rewatching as I read.
I had somehow picked up the idea that it was common wisdom that the first season of Trek was the best, the second season was nowhere near as good, and the third season was drek.
But I’m a couple of episodes into reading about Season 2, and I’ve reviewed the episode list. Now I think that was classic Trek’s best season. It had found its stride by then.
Sure, there were a couple of episodes in Season 1 that were Trek at its best, but Season 1 was often pompous (A Taste of Armageddon, The Alternative Factor). And at least one episode that was acclaimed in the past just doesn’t hold up today (Devil in the Dark — we did watch that one recently, it was the first and only episode of what was intended to be a ToS rewatch).
In Season 2, Trek was hitting on all cylinders: Drama (“Amok Time”), high opera (“Who Mourns for Adonais”), and campy fun — pretty much any episode where the Enterprise visits an alternate history Earth.
Yes, Season 2 was Trek at its best.
We’ll just pretend “Friday’s Child” and “The Omega Glory” never happened.
The 80s influences of “Stranger Things” are obvious — Stephen King, Steven Spielberg, the “Goonies” and other 80s movies that appealed to preadolescents of that decade. But Joshua Rothman at The New Yorker finds an older, darker influence: H.P. Lovecraft
The scientific worldview says that the universe is neutral. It doesn’t care if you live or die. But Lovecraft had a different view: The universe is evil. It hates us. And it’s supremely powerful, inhabited by entities who are to us as we are to insects, and are eager to torment us just for giggles. In Lovecraft’s view, the Earth is a tiny little island of relative safety that could open to that wider, hostile universe with a single pinprick of reality. In Lovecraft’s view, the pinprick came from miscegenation — racial contamination — Lovecraft was a full-throated bigot who hated and feared brown-skinned people and Eastern and Southern Europeans.
But Lovecraft has many heirs and imitators today, and they substitute other forces for racial impurity. In the case of “Stranger Things,” the horror is unleashed by US government scientific bureaucracy, as it often is in King’s novels.
Rothman identifies two target audiences for “Stranger Things:” Adults who were children in the 80s and view the series as a big ol’ nostalgia wallow, and children who look back on that era as a golden age before they were born, sort of like the 50s were viewed when I was a teen-ager in the 70s.
I’m from an older generation; I turned 20 in 1981. I enjoyed the nostalgia of “Stranger Things” because the period portrayed on the show was not all that different from the early 70s, when I was the same age as the show’s child heroes. As kids in the early 70s, we roamed freely around the neighborhoods on our bikes and engaged in nerdy pursuits without parental supervision. We didn’t have Dungeons & Dragons; that hadn’t been invented yet. But we played marathon games of Risk.
This idea of the universe being actively hateful and evil is a new one for me. I’m a rationalist, I don’t believe that the real universe is evil. An indifferent universe can be hostile enough at times.
But the idea of an actively hostile and evil universe certainly opens possibilities for fantastic fiction.
Joe Haldeman said that in science fiction, the universe is neutral and knowable through reason and science; in fantasy, the universe is unknowable; and in horror the universe is hostile. (I think he said that — he said something along those lines but I may be misremembering the specifics.) While science fiction and fantasy are usually paired together as “fantastic fiction,” science fiction’s actual closest sibling is the police procedural, Haldeman notes.
Gene Roddenberry’s vision for Star Trek was preachy and serious. Gene L. Coon injected laughter and heart. He also invented the Klingons, and the constant thread running through Trek that hostile behavior often stems from cultures misunderstanding each other.
Andreea Kindryd was an African-American civil rights activist who had worked with Martin Luther King Jr. and Malcolm X, and worked for Coon as his production secretary. She was at first “uneasy about working with an old white guy named Coon—especially after Coon told her that his father had been a member of the Ku Klux Klan—but Coon was passionate about injecting anti-racist messages into Trek.”
The comic made use of its medium in ways that couldn’t be reproduced in the movie.
George R.R. Martin started an annual tradition at the 1976 World Science Fiction Convention in Kansas City. The “Game of Thrones” author hosts a Losers Party for people who’d lost the Hugo Awards, which are awarded at WorldCon every year.
The con returns to KC this year.
David Frese, the Kansas City Star:
Sometimes, legends turn out to be true.
The stories go that back in 1976, when the world science fiction convention Worldcon came to town, Kansas Citians were among the very first to glimpse a little cinematic space opera called “Star Wars.”
Not only that, but at the same convention, author George R.R. Martin threw a party so epic that it continues as an annual event some 40 years later.
The “Game of Thrones” author’s Wild Cards series are set in an alternate history where an alien virus in the 1940s gave superpowers to a tiny fraction of humanity. Martin worked on the books with Melinda Snodgrass and a team of about 30 collaborators, each writing individual stories in the larger universe.
I loved the first dozen or so volumes of the series, and I’m looking forward to the TV show.
Dalya Alberge at The Guardian:
It is a sprawling fantasy featuring deformed humans, superheroes who can read minds and fly, and plot lines exploring issues such as bigotry and raw political ambition. Like the blockbuster TV hit Game of Thrones, it is also based in part on the work of the cult fantasy writer George RR Martin.
Now Hollywood is betting that a major TV adaptation of Wild Cards, a series of science fiction books grounded in gritty realism that Martin began writing 30 years ago, can emulate the extraordinary worldwide success of the HBO show. If it does, it will fulfil the dreams of Martin’s collaborator on Wild Cards, Melinda Snodgrass, who has struggled in vain for 12 years to interest film and television producers.
The US writer and editor was praised by executives, only to be given excuses about why the books were not for them. She refused to be bowed by rejection and her determination has finally paid off. She is now heading an ambitious TV adaption of the series backed by Universal Pictures.